Most controversial and misunderstood author of 15th century ambassador and statesman is Machiavelli. Even though his concepts are ethically divisive, for common good and safety of citizens some are inevitable but the cruelty is still debatable. One example is the North Korean case where the accusation is the state has master-minded the assassination of current leader’s step-brother. In Machiavellian ethics, it may be allowed but the cruelty and atrocity in my opinion is still unacceptable – may be a middle ground is to devise ways that removes total threat and incapacitates that threat whatsoever without any harm to both the country and the individual – is what needed than total eradication but in extremes where annihilation if perpetrated by an individual as in cases of terrorism requires a befitting reply in similar kind to protect innocents – no doubt there.
Philip Bobbitt argues in his book ‘The Garments of Court and Palace’ about the general misunderstandings of Machiavelli’s masterpieces in the light that he was the first to foresee the advent of republic from monarchial to fiduciary to constitutional democracy as an evolvement to princely states to a modern era country-hood hinged on republican values.
Princely Morality of State
- It is the nature of man that he’ll behave badly in order to get what he wants
- As a consequence, sometimes this will create a situation in which necessity – the necessity of preserving the sate – requires that a prince depart from the customary virtues in order to to cope with adversaries who are deceitful, greedy,n etc.
- Therefore, it is a prudent rule that the prince who governs a state must do unto others as they would do unto him.
Imagine you wish to train yourself to be poker player.Part of the training must be learning all the trick of the cardsharp, dealing from the bottom of the deck, palming a card, marking a deck, etc. You must learn these things so you can spot them when someone is trying to cheat you. But must you practice these tricks yourself? I suppose it depends on how good your game is, and whether the person with whom you are playing will enforce the rules once you have exposed the cheat. To the question. ‘Must it be this way? Can’t we do better?, the answer does not lies entirely within your power.
It is instructive that Machiavelli was thoroughly honest in his public service and dealings. When accused of corruption by jealous courtiers, an investigation cleared him of all charges. And despite the fact that he was chronically underpaid. There’s something appealing, to the present world about the misleading portrait of Machiavelli to which we are accustomed. It is consistent with our current contempt for bureaucrats, for politicians, for lawyers – the superstitious reaction of people who are frightened by the forces that they identify with those who are trying to master those forces, rather like blaming a volcanologists for a volcano eruption. Perhaps it was always so, at least since the birth of state that gave us the bureaucrats, lawyers and politicians that are its creation.
Statecraft as Stagecraft
The idea that the perception of a prince’s acts and qualities are an important elements in his ability to govern is a persistent and subtle theme of Machiavelli’s. In other words, the promises that the obligations of love impose on others, on which we rely, can always be unilaterally broken, because we can always break the commitments love exact from us without the consent of the loved one.
by contrast, the fear and dread imposed by another person, a person with power to execute his threats, creates habits and responses it is not in our power to dissolve unilaterally
The book also addresses the dichotomies like:
- The Prince is mirror book
- The Prince advocates autocracy, while The Discourses endorses a republican form of government
- The Prince separates ethics from politics
- Machiavelli both asserts and contradicts the claim that man can control his fate
- The Prince, with its flamboyant exhortation to liberate Italy, is a dramatic departure from the rest of the book
A wise and enlightening read on politics and its machinations. Staying in power and doing good and reining the masses to ensure goodness should prevail in spite of human tendencies to topple, wreak havoc and endanger welfare schemes – requires a thoughtful study of masters to adopt a humane yet powerful approach to statecraft that embodies common and progressive goodness at heart while providing stability and growth for a nation especially at its infancy from a 3rd world to an advanced nation.